On the fundamentals of Indic philosophical system.

Work on Sankhya system in Hindu philosophy; includes commentaries.

Treatise with auto-commentary on Dvaita philosophy.

Classical Sanskrit commentary on Brahmasūtra; includes original Sanskrit text with English translation.

Critical edition of Sanskrit text on Jaina epistemology; Sanskrit text with Hindi translation.

Neopublikovannye raboty G.G. Shpeta -- Opublikovannye statʹi G.G. Shpeta.

Ancient treatise on Sankhya philosophy; Sanskrit text with English and Oriya translation and interpretation.

Treatise, with commentary, on the metaphysical doctrine of partial manifestation (naya) according to the Svetambara Jainism.

Treatise, with explanation, on the metaphysical doctrine of partial manifestation (naya) according to the Svetambara Jainism; includes Hindi translation.

Interpretation of Brahmasūtra of Bādarāyaṇa from Advaita view point.

Compendium of the Advaita school in Hindu philosophy.

On theory of reasoning in Nyaya and Vaiśeṣika school of Hindu philosophy.

Subjects classified visible 2-digit numbers as larger or smaller than 55. Target numbers were preceded by masked 2-digit primes that were either congruent (same relation to 55) or incongruent. Experiments 1 and 2 showed prime congruency effects for stimuli never included in the set of classified visible targets, indicating subliminal priming based on long-term semantic memory. Experiments 2 and 3 went further to demonstrate paradoxical unconscious priming effects resulting from task context. For example, after repeated practice classifying 73 as larger (...) than 55, the novel masked prime 37 paradoxically facilitated the “larger” response. In these experiments task context could induce subjects to unconsciously process only the leftmost masked prime digit, only the rightmost digit, or both independently. Across 3 experiments, subliminal priming was governed by both task context and long-term semantic memory. (shrink)

Aphoristic work on Sankhya philosophy with Sanskrit commentary and Hindi translation of Sāṅkhyaśāstra, Maithili commentary by Durgādhara Jhā.

Objective: To explore the experiences of people with a “terminal illness”, focusing on the patients’ perspective of euthanasia and assisted suicide.Method: A qualitative study using narrative interviews was conducted throughout the UK. The views of the 18 people who discussed euthanasia and assisted suicide were explored. These were drawn from a maximum variation sample, who said that they had a “terminal” illness, malignant or non-malignant.Results: That UK law should be changed to allow assisted suicide or voluntary euthanasia was felt strongly (...) by most people. Those who had seen others die were particularly convinced that this should be a right. Some had multiple reasons, including pain and anticipated pain, fear of indignity, loss of control and cognitive impairment. Those who did not want to be a burden also had other reasons for wanting euthanasia. Suicide was contemplated by a few, who would have preferred a change in the law to allow them to end their lives with medical help and in the company of family or friends. The few who opposed a change in UK law, or who felt ambivalent, focused on involuntary euthanasia, cited religious reasons or worried that new legislation might be open to abuse.Conclusion: Qualitative research conducted on people who know they are nearing death is an important addition to the international debate on euthanasia and assisted suicide. Those who had seen others die were particularly convinced that the law should be changed to allow assisted death. (shrink)

One thing we have found out about logical empiricism, now that people are examining it more closely again, is that it was more a framework for a number of related views than a single doctrine. The pluralism of different approaches among various adherents to the Vienna and Berlin groups has been much emphasized. Some have gone so far as to suggest that the kind of speculative philosophy now often called "continental" (including, say, phenomenology) can be seen as falling within the (...) framework of views shared by the Vienna Circle. Much is made of Felix Kaufmann's membership in the Vienna Circle, for instance, or of its "Austrian" roots in the phenomenology of Brentano. (shrink)

Tri filosofskikh "opravdanii︠a︡" (teodit︠s︡ei︠a︡, antropodit︠s︡ei︠a︡, kosmodit︠s︡ei︠a︡ Serebri︠a︡nogo veka) -- Russkai︠a︡ sofiologii︠a︡ i kabbala -- S. Bulgakov : nauka sofiologii︠a︡ (ili konet︠s︡ religii) -- Tretiĭ Zavet o. Sergii︠a︡ Bulgakova -- Tretʹezavetnai︠a︡ misterii︠a︡ ("malai︠a︡" trilogii︠a︡ Bulgakova).

Nanoparticles of cobalt ferrite prepared by the co-precipitation method with crystallite size varying from 4.7 to 41 nm have been characterized by positron annihilation lifetime spectroscopy. Three lifetime components are fitted to the lifetime data. The shortest lifetime component is attributed to the delocalized positron lifetime shortened by defect trapping. The intermediate lifetime is assigned to the positron annihilation in diffuse vacancy clusters or microvoids at the grain boundaries and at the grain-boundary triple points. The longest component corresponds to the (...) pick-off annihilation of ortho-positronium formed at the larger voids. The variations in these lifetimes and their relative intensities with annealing temperature and crystallite size have been studied in detail. (shrink)